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As only on being connected with the main electric current, the heater and the iron emanate heat, fan and refrigerator provide cool air; similarly, if one's heart is connected with Maya', he will find himself burning in the fire of lust, anger, avarice, attachment and ego and feel distressed and restless. But if he acts on the sacred and peace-giving advice of the Master, he will be happy; because, in reality a human being is Sat-Chid-Ananda', i.

It is recorded in Shri Ramayana: p18 A human being is a part of the Imperishable God, Who is sentient, free from impurities and intrinsically a treasure of peace. Still he has been entrapped by illusion, and is tied up like the monkey and the parrot, who get bound themselves.

The monkey, after putting his hand in the narrow necked vessel, closes his fist. Since he does not open the fist, he cannot get his hand out. Similarly, the parrot is trapped in the pipe. As the monkey and the parrot, although they are living beings, get tied up in inanimate things; even so, a human being, entrapped by 'Maya' cannot easily free himself.

The living being and the lifeless thing, animate and inanimate , thus, get tied up together. Although the knot of illusion is false, it is not easy to loosen it. Therefore, unless the living being connects himself with the living force of God, he cannot free himself from the cycle of birth and death and attain peace. Saint Tulsi class Ji has expressed this very view in the Utter Kand of Shri Ramayana in the following way: None can cross the worldly ocean without the help of the Guru, even though he may be like Brahma or Shanker.

It means that once born in the world, one cannot gain inner peace by his own limited efforts. Our scriptures and the sayings of the Great Masters reiterate this very truth that without the grace of the perfect Master, one cannot acquire the spiritual knowledge, because They alone are the possessors of this.

Parvati Ji, while discussing the importance of the teachings of the True Master, enlightens the Seven Rishis in the following way: p19 Balkanda When the seven Rishis advised Parvati to abandon her vow, she replied, "I shall not abandon the commands of Narada my Master , even if Lord Shiva Himself asks me a hundred times to do so.

Never shall I forsake the dictates of my Guru. In doing so, whether my house is habitated or ruined, I am not afraid. Because one, who has no faith in the sayings of his Guru, cannot attain peace and perfection even in dream. His sayings verily are the accumulated wealth of human life. Although the son of Lord Brahma, Maharshi Narada, did not gain perfection unless he was initiated by the Guru. At the instance of Brahma, when he got himself initiated, only then he was able to realize the import of spiritual knowledge.

Shukdeva, although a renowned 'Yogeshwara', was turned back from the heavens, only because he had not been initiated by the Guru. What is meant is that the Guru's precept is that panacea, by taking which mental diseases like lust, anger, avarice and attachment etc. This is that nectar which confers immortality on humans. His precept is like the rays of the sun to remove the utter darkness of attachment. In other words, the teachings of the Guru transform the life of a human being.

The great saints impart their valuable spiritual experiences through their sayings. For p20 example, a single word of a Great Saint converted Valmikithe dacoit, into a Rishi'. You have only to detach yourself from the world and attach yourself to the Lord. The new trend in him gathered momentum and the Guru's saying became the pivot of his attention, so much so that he became indifferent to the world and earned the title of a Saint' instead of Shah. The teachings of the Saints are, doubtlessly eternal, peace-giving and beneficent.

It is said: The saying of the Divine Master is like a lamp. Whosoever carries will never meander. In other words, whosoever moulds his life according to the sayings of the Master, is never misled. In the path of Guru-Bhakti' no discrimination of caste, creed or sect is observed. Whosoever treads this path with implicit faith in and devotion unto the Master, is capable of realizing the real aim of his life.

Saint Raidas, though a cobbler by birth, moulded his life according to the teachings of his Master, Swami Ramananda, and his name is listed among the Saints of the highest order. Shri Anath Das has also expressed the same idea: - - p21 Spiritual knowledge is a valuable gem in the ocean of Bhakti.

The Master's sayings are like the waves of the ocean of 'Bhakti' which bring forth this gem. The unenlightened ones become enlightened by gathering these gem-like sayings. Another saint has said: If you are eager to have the blessings of an Illumined Saint, then serve him faithfully, because this gem is not available in the treasures of the emperors. In short, the teachings and the sayings of the Guru alone are potent in infusing new spirit in one's life, and by acting upon them the aim of life is realized.

It becomes, therefore, imperative for all the followers, the protected ones and the seekers of the 'Mat' to lead their lives along the lines of the teachings of their Gurus. Their aim in view should be to tread the path of spirituality by renouncing the dictates of the mind and by adopting the sayings and teachings of the Sadguru'. Even the most ordinary persons get peace and comfort by having a dip in the sacred 'Ganges' of the preachings of the great Saints, which is ever-flowing.

The more the intensity of the 'Kaliyuga', the higher the sin-destroying capacity of p22 this sacred Ganges'. Their nectarean teachings confer immortality on the people, The mission of the great Saints of this Mat' is the same which all the great teachers of 'SantMat' have been preaching since long. To make one believe that the Saints are the incarnations of God and to mould one's life in selfless service as preached by Lord Krishna, is the essence of the teaching of the saints, which is imparted here.

While living in this world, they rejuvenate 'Dharma'. The main aim of their life is to remove wrong attitudes and shortcomings of the generation of their times, and to infuse new spirit in the disheartened and wounded humanity. They appear in the world like the sun to destroy the darkness of sin. As on the appearance of the sun darkness totally disappears replaced by light all around, and the insects, mosquitoes and other germs, which thrive in darkness are destroyed; so on the appearance of the greet Sours and the Saints, the vices of worldly attachment, sensual pleasure, ignorance and devilish temperament start disappearing, and the virtuous qualities establish their rule.

These great Souls come to the world only when the worldly people start erroneously indulging in the lust and sensual pleasures mistaking them for the main aim of their life, and physical needs and worldly comforts are taken to be the life-giving panacea. Instead of adopting virtuous qualities of knowledge and spiritual growth as the life-line, they consider the vices of attachment, sensuous pleasure, ignorant aptitudes and selfish designs as the main props of life.

As a result, these evil propensities rule their mind and people dance to their tunes. They become slaves of their mind and busy themselves all p24 the time in accumulating wealth and physical comforts. The spiritual bliss is put in oblivion.

At such a time the Great Souls reincarnate themselves to root out the vices, fiendish attitudes and sins, to sow the seeds of nobility and truth, to spread the bright and shining light of virtues, to do good to the whole mankind and to restore them to their mental and spiritual health. According to the infallible principle of Nature, God has bound the land, the sky and the whole world by an established custom.

By a close observation of nature's phenomena, it becomes clear that nothing in this world is irregular. Since times immemorial the sun rises to annihilate the darkness of the night. Cool evening comes with light and darkness in its bosom to end the scorching heat of the sun. Rainy season to provide comfort to beings, animals, birds, approaches with thundering clouds the scorched and troubled human slow-moving streams and greenery.

Spring beautifies the expanse of nature after the winter season. Newly grown buds on leafless plants start blossoming and the breeze coming from the mountains, makes the atmosphere fragrant throughout. In spite of many social and economic revolutions occurring in each age, the Nature continues to hold fast to its principles.

History has recorded that whenever a human-being became a slave to the worldly filth and got himself scorched in the fire of desire and attachment, he forgot his real self being veiled by 'Maya'; and Truth, Righteousness, Virtues and 'Bhakti' were put in the background.

Then the Greet Souls reincarnated themselves to set right the conditions of the world according to the needs of times. They infused a new spirit in the almost lifeless world by preaching love, Bhakti, renunciation and spirituality and showing the path of self-realisation. Lord Krishna says in the Gita: Whenever there is decay of righteousness, O' Bharata, and rise of unrighteousness, then I manifest Myself.

For the protection of the good, for the destruction of the wicked and for the establishment of righteousness, I am born in every age. Shri Ramayana also confirms the same truth as Whenever righteousness declines; evil intentioned, mean and arrogant people increase and resort to indescribable unrighteous deeds.

They torture the Brahmins, the cows, the godly persons and the land; then the All Merciful God appears in human form to console the righteous and to destroy the ignoble persons. Lord Shiva tells Parvati regarding God's reincarnation: "God reincarnates Himself according to the need of the p26 times to protect His devotees. Just as Lord Vishnu assumed Narsingha's form to save Prahlada and again became a barber for the sake of His devotee, Sena'; similarly God reincarnates Himself in every age, in every country and in every community in the garb of the most venerable Great Soul.

Sometimes He comes in the usual form and sometimes in special ones. Special reincarnations are perfect and all powerful and come at particular times to bring about special changes; and His usual forms are those of Great Saints and Perfect Masters. They come to warn the persons caught in the clutches of illusion; to comfort the troubled minds; to engage the selfish worldly people in the service of humanity, to rekindle the glimmering light of spiritual knowledge; to teach the people the art of self-realization; to infuse the sweet music of love into everyone's life; to establish everybody steadfast on the path of righteousness and duty; to free them from the worldly fetters and to make them an embodiment of Truth and happiness.

There is no difference between Them and God for they are God personified. A saint has said: Whosoever wishes to be in the company of God, should be told to seek the company of Perfect Saints, because the company of Great Souls, who are the Masters of spiritual knowledge, is the company of God Himself. These reincarnations of God appear in the form of saints to preach the real aim of human life to the suffering humanity by becoming the harbingers of righteousness, truth and knowledge.

The saints have said: p27 The sky is on fire, embers are falling from above. But for the saints, the world would have been burnt. What is meant is that the world is burning in the fire of lust, anger, avarice and attachment every moment. If the saints had not showered the nectar of knowledge, this world would have been scorched in the fire of enmity and jealousy etc.

Though the Great Souls appear in every country according to the needs of the times, but India is privileged with an outstanding pride among them. The tradition of the Great Souls reincarnating in this country is centuries old. On this sacred land, the Rishis, the authors of the Vedas and the Shastras were born, who spread the light of Divine knowledge. The Saints, Gyanis scholars , Yogis, Siddhas-Sadhakas, and renowned devotees, who were the exalted scholars of knowledge and devotion, were born on this very land.

Lord Krishna, Lord Rama, Maharshi Gautam, Shri Ved Vyasa and Brahmarshi Vasishtha reincarnated themselves in this very country to reveal the importance of devotion to God and made this country saturate with it. The various great saints, who have been referred to in this Grantha', also appeared in India at different times. All the four ages; Satyuga, Dwapara, Treta and earlier part of - Kaliyuga, are a witness to this immortal Truth.

The entire world has been benefiting itself from this country. This is evident from the following sloka of Manu Smriti: All the nations of the world used to build up their character by p28 learning from the ancestors, scholars and great teachers of this country. From this point of view it will not be improper to call India the guide and the teacher of the whole world.

In the present scientific age, the credit for all the scientific comfort-giving appliances goes to the Vedas. Whereas the Vedas contain the importance of various sciences, soul and God, and the technique of Yoga, Atherva Veda' particularly, contains special instructions as to how to conquer Nature.

The names and the forms of the reformers and the saints of the world may have been different, but their aim has always been the same. To set right the troubled conditions of the world by imparting spiritual knowledge and Bhakti' to the people, to arrange the spiritual advancement through Surat-Shabad Yoga Yoga of sound and light ; to show the path of Sewa' all this composed in one noble and high ideal is called Sant Mat' in the common parlance. Sant Mat' is the means to acquire spirituality and Bhakti.

The saints are free from enmity, jealousy and rivalry. They are impartial and sympathetic to all. They uplift all, without distinction, through their nectarean teachings. The 'Vadas', the 'Shastras' and the Granthas' have confirmed it. The great spiritualists, while accepting this eternal truth, have said that they do not come to form a new sect or religion, but only to show the path, indicated earlier by the great reincarnations and the saints.

This path is also called the path of'Surat-Shabad-Yoga'. The human beings, having been caught in the snare of Kaal' and Maya' death and illusion since innumerable births and, thus, separated from the Lord have been a victim of worries. To unite the conscious with the Master and to unite the soul with God is the lofty ideal of 'Sent Mat. This very thing has been preached by the Nabis and other great souls of different countries and cults. Jesus has said in the Bible: "Do not think that I have come to efface the writings of the great souls.

I have come not to efface, but to renew them. Their basic principles are the same, which have ever been honoured by all the reincarnations, great saints and Faqirs. From this it is evident that all of them have the same aim in view. Difference of names and forms does not create any contradiction in their aims and principles. Lord Krishana has Himself reiterated this very teaching, which has been in practice since times immemorial, in the Gita: The blessed Lord said: 'I taught this Imperishable Yoga to Vivaswana, who taught it to Manu, and Manu further taught the same to Ikshvaku.

Ths Divine Knowledge, handed down thus in regular succession, was known to Rajarshis the royal sages. This Yoga, by p30 lapse of time, O' Parantapa burner of the foes , has been lost and forgotten here. He made them taste the nectar of NAM' sacred Mantra and relieved the whole world from the clutches of miseries. His arrival made the land blessed. The Advait Mat' organisation, started by Him, is still spreading the message of His eternal 'NAM' to the people in every nook and corner of the country.

The teaching of Shri Paramhansa Dayal Ji, in the common parlance, is the same, as has been that of the ancient spiritual teachers. Thus, according to the tradition of the Sant Mat' Shri Paramhansa Dayal Ji Maharaj benefited the people and maintained the age-old tradition. As already stated, many revolutions take place according to the requirements of the times. Change is the fundamental principle of Nature.

Sometimes the deserts grow green and sometimes the greeneries and the fertile lands sink into the ditch. This struggle has been continuing from the very beginning. Pleasure and pain, loss and gain, sun and shade, victory and defeat and righteousness and unrighteousness are the two opposite aspects of Nature. Sometimes one aspect gets stronger and sometimes the other. Similarly 'Bhakti' and 'Maya' are also two opposites.

Sometimes 'Maya' is in its full play and at other times the Great saints appear and make the sweet breams of 'Bhakti' flow. The nectarean fountain of Bhakti Lows from the sayings of the saints. A divine splendour is visible on their faces. Impressed by this, the sincere people make their lives blissful by listening to their inspiring discourses.

So long as these great men move in this world, the truth and good conduct dominates; but when these great men disappear from the world, the opposite conditions prevail and Truth, morality and spiritualism start declining. Forgetting he immortal sayings of the great saints, people begin to defile themselves, and illusion and attachment replace the lofty ideals of 'Bhakti'.

It does not mean that spiritualism comes to an end, but the number of its seekers dwindles. People if devilish nature revile the righteous and God-loving men. Again the piteous cries of these pure souls rend the sky, which do not remain unresponded by God.

In response to these piteous calls, the Great Saints reappear in the world, and bring in reforms to set right the conditions. Similarly, the conditions in the world started worsening during the Nineteenth Century A. Majority of the people, forgetting the high morals of 'Sant Mat' were drifting towards sin and immorality. Tendency towards the lustful life was on the increase.

Carnal pleasure and gratification of senses had become the aims of life. Spiritual knowledge, devotion, true love, truth and purity seemed almost to be absent The people had generally. The storm of falsehood, unrighteousness and ignorance was sweeping all the countries of the world like infection, and the sun of righteousness and spiritualism appeared to have been almost set.

Then, according to the basic principles of Nature, the utmost need of a Saint-reformer of a very high order to set right the worsening condition of the generation, to show the right path to the world and to fight against, the increasing power of sin and unrighteousness was emphatically felt In response to the piteous calls arising from the depth of the people's heart; God condescended to fulfil the need of the time.

At that time, India, which had been ever enlightening tile whole world with noble sentiments, truth and spiritual knowledge, and had produced in the past great Rishis and Munis, was blessed with the reincarnation of the embodiment of all virtues and the great and revered renouncer, the real image of God-Shri Shri Shri Paramhansa Dayal Ji Shri Sadguru Swami Advait Anand Ji Maharaj. He made the stream of love, renunciation, detachment, knowledge and devotion flow in the world.

He underwent severe penances to show the people the path of truth, righteousness and right conduct and also to revive the almost dead spiritual. The Sant Mat, started by Him and having been named. After him is called 'Shri Paramhansa Advait Mat'. Since then it has been benefiting the people with the teachings of high order in respect of 'Bhakti' and spirituality.

As has been earlier the difference in names has no significance. The basic principles of 'Sant Mat' will ever remain eternal and the same. In this sect also Great Saints have who have reiterated the same teachings, which are incorporated in the Vedas and other Granthas and which have been in vogue since times immemorial. Shri Shri Paramhansa Dayal Ji laid the foundations of this edifice of Bhakti in order to convey the ancient teachings to common man.

His followers, having gone ahead on this path, have enlarged its scope and are enlarging it still further. The inspiring description of all this is given in the following pages, so that the readers could benefit themselves by the same. Once and again I bow at His feet. He assumed the Divine Appearance to show us the path of 'Bhakti'. At the sight of His Divine Form, the devotees felt overjoyed. He has shown the easy path of devotion to God. At a time when thick darkness of illusion and attachment was prevailing all round, Shri Paramhansa Dayal Ji appeared like the sun to dispel it.

The hearts of all the people became full of joy. The air started giving out fragrance in all the four directions. None knew as to wherefrom so much enthusiasm had come into being. But who know that God was going to reincarnate Himself in the form of a Great Saint to lighten the burden of the earth and to minister the message of awakening to the people who were asleep since long in the darkness of illusion and attachment.

A supernatural light appeared in His home at the time of His birth. He was born in A. He was a reincarnation in its true sense. His father, Shri Tulsi Das Ji, was highly noble hearted and a benefactor of the people. When the people asked him to celebrate the birth of his Divine Child, he replied, "What is the speciality of celebrating His birth in our home, when the birth of Lord Rama is already being celebrated throughout India with great gusto.

Out of affection he also used to call Him Ram Yaad. It came out to be perfectly correct as His name was symbolic to His virtues. Happiness prevailed all around the home on His birth. But His father could not last longer, for the Divine Child was deprived of His mother's protection when He was hardly nine months old.

If His father was happy on one hand on His birth, he felt grieved over the death of his wife on the other hand. Strange indeed are the phenomena of Nature Hindi quote If Nature grants happiness to someone, it also afflicts him with sorrow at the same time. Where the drums are beaten in happiness at one time, dirges are also sung there, on another occasion. Now His father got worried about bringing up the motherless child.

He had numerous followers, disciples and faithful friends. Shri Shrivastava lived in Naya Bazaar and practised Law. Both Shrivastava and his wife had great regard for the Sadhus. They also had great faith in the father of Shri Paramhansa Dayal Ji, who was their guide in matters of religion. As luck would have it, the only son of this couple who was six months older than Shri- Swami Advait Anand Ji had died a month before the death of Pandit Tulsi Das's wife.

After the death of His mother, Shri Paramhansa Dayal Ji was entrusted by His father to the care of this grieved couple, i. They always gave Him full parental love so that He may not find an occasion to miss His parents.

Thus, having been born in a Pathak Brahmin family, He was nourished on a Kayastha mother's milk. Shrivastava and his wife spent every moment of their life in attending upon Him, so to say, in bringing up the Divine Child, Who was Himself the creator and sustainer of the entire world. Although a reincarnation of God, He was acting like a human being from the worldly point of view.

He was only nine years old, when one day it was mentioned in the Satsanga Spiritual discourse that mostly the Sadhus develop such supernatural powers that by taking a 'gutka' a magic ball into their mouth they could fly in the air along with their gross physical bodies. Someone then observed: 'Oh! Gutka etc. One develops the power of flying only with the help one one's will-power or the control of one's breath'. On hearing this, Shri Paramhansa Dayal Ji gave a serious thought to it that He should also make an effort to fly, so that He may reach where He liked in a moment.

Obviously, He had no knowledge about any rules of this practice, nor did He ask anyone about it. He would sit, control His breath and think that He would fly. Of course , to keep the body under control was very essential. And lo! A few days later, when Lala Narhar Pershad and some other relatives saw Him doing that, they ran to catch Him- On their shouting He came down. They threatened Him, frightened Him and asked as to what He meant by such a practice. They told Him that the result of that practice could be very harmful; because He, some day will fly very high and fell down.

He might break His hands- and feet. Moreover, it was just possible it may cost Him His life even. But He did not abandon this practice even after being admonished. On Lalaji's bringing home to Him the futility of such practices, He of course, thought to Himself, that achievement of such Occult Powers should be kept a secret, as their revelation would only minimise their effect.

He, therefore, continued His practices incognito for some time. However, after a few months, He abandoned this practice gradually, when He realised the hollowness of such practices. His own brilliant Self acted as a Master to guide Him to such conclusions as well as to other thoughts of Spiritual Knowledge. It may be mentioned here that His father, Pandit Tulsi Das, had long before His birth, been initiated into spiritual knowledge by a Saint of very high order commonly named as 'Paramhansa Kedarghat Kashiwale', who often used to visit their house.

Occasionally the latter also visited Lala Narhar Pershad's house, the latter being a faithful disciple of his own disciple Pandit Tulsi Das Ji. In A. The latter was formally initiated on an auspicious day into spiritual knowledge by this very Great Soul. He sought Paramhansa Ji's guidance in that connection. Shri Paramhansa Ji replied, "Bhai Hapu; in this world whatever is done according to propriety of conduct is good.

Your period of celibacy is about to end. Therefore get married. There-after enter the Semi Sannyas Van-Parastha stage and then that of a full sannyasin. Why do you think of becoming a Sadhu just now? Become an ideal householder and serve the downtrodden. I have no hatred for a house-hold life. But whatever I have experienced and thought of it, revealed that it has no significance at all. Attachment leads to utmost miseries and life without devotion to God is a mere waste. In other words, if someone thinks that he may continue to indulge in worldly pleasures and realise God as well, he should, better drive this thought from mind, as this is absolutely impossible.

Hindi quote The days spent without remembrance of God are all gone wasted. The snare of attachment is a complicate one. So long as you are not caught in it, so much the good. But once you are snared by it, it becomes difficult to free yourself.

It is recorded in Shri Ramayana:- Hindi quote Shri Ram Chandra Ji tells Shri Lakshmana that as on the advent of winter season a ruler, an ascetic, a businessman and a beggar, all pursuing their own work, so a bachelor, a householder,. It means that whenever one develops aversion to the world, one can pursue the life of a Sadhu by renouncing everything.

There is nothing to bar his way. He further said, "the day one develops an aptitude for renunciation, that very, moment one should become a 'Sannyasin'. Who knows as to when this determination may get interrupted. One can properly do only one work at a time. One should, therefore, go ahead with the implementation of one's such desire, lest one might lose both due to indecision.

Your view that after becoming a Sadhu, there will be an end to worries, is not correct; because, besides all other things, the main worry is always about food and clothes. These are the bare necessities for all. Besides, God has created hundreds of kinds of greenery and various types of grains. One can easily live on them. It is not necessary that one should get only sweet puddings, and other tasty things to eat.

Can't one live on the leaves and fruits of wild trees? In whatever way we wish to sustain this body, we can. As regards the place and source of eatables, one will surely get, whatever and wherever one is destined to get:- Hindi quote One's destiny was cast before one's body was born.

Oh Tulsi! Shri Paramhansa Ji of Kedarghat replied: "It is not easy to be convinced. However, the biggest factor is one's 'Sanskaras' or destiny. Now as regards destiny, it appears to have been confirmed by that also, because my own parents are already dead.

I have no desire for wife and children. What else is left to be fulfilled by the destiny now? You are the knower of everything. Kindly give a thought to it, because, from the circumstances that the Nature has created, it appears that Nature has made my body for some special purpose. It is said:- Hindi quote One thinks and acts in accordance with one's own destiny. Since destiny is all powerful; whatever one is destined to become in future, one's thoughts in childhood are moulded in that very pattern.

Thus His thoughts had already been cast in the mould of some high purpose, which was calling Him. On hearing His pure sentimental high thoughts, Shri Paramhansa of Kedarghat became quiet, reflected for some time and then replied: "Bhai Hapu! If this is your view, then you may act accordingly. However, you must pay heed to one thing, that Lala Narhar Pershad and his wife have brought you up like their own son. Now that Lala Ji is no more, his wife has no support but you.

Therefore it is your duty to serve her. After her death you may act as you wish. According to the instruction, already imparted continue meditating and progressing in your inward journey. Do not disclose this view of yours to Lala Ji's wife, as she would be I intolerably to hear this in her old age.

What a beautiful reply Hapu Baba gave! The glamour of 'Maya' which could not entrap the Great saints and Mahatmas in their childhood, why should it not then be eager to become the dust of their sacred feet? In reality Shri Paramhansa Ji of Kedarghat was testing Him according to the age-old traditions of Guru-disciple relationship, and Shri Paramhansa Dayal Ji came out fully successful in that test. After that Shri Paramhansa Ji gave him some special instructions.

The rule of initiation by the Guru, was thus complied with. After attending to her funeral and other allied ceremonies, He disclosed His inner desire to the people around, as per instructions of His spiritual Master. He inwardly decided that since God, the Almighty, had freed Him from the worldly ties, He need not look towards the worldly affairs any more.

There was no legal heir to the property of His parents and that of Lala Ji. He left all that to the care of God and started towards the town of Buxar from Chhapra. On reaching Buxar He took a bath in the sacred Ganges and left all the clothes, which he was wearing, there, wearing only a loin cloth round His waist. He decided to go to the forest of Akbarpur from Buxar.

On His way He stayed at village Nauhatta for two days. From there, He again moved further and gave up the loin cloth also. Thus He started living stark naked. An Urdu poet has said:- Hindi quote There is no better garment than the naked body in this world. It is that garment, whose front and back need no checking.

From here He went to Taluthu via Derighat. That place was very beautiful and attractive because of thick forests and mountains. He liked the place very much, and lived there in seclusion for about six years. He did not get any monastery or cottage built there, rather lived a naked and free life, so much so, that He did not keep any water-pot even with Him. During this period of 'Tapasya' Yogic practices , He observed complete silence. There were many wild animals, such as tigers, panthers, bears, wolves etc.

Due to the life of renunciation He had no fear from them. He lived only on wild fruits and sometimes He had to go hungry also. Because of His aversion for the world, He never liked to beg anything from anybody. One day He saw His spiritual Master in dream, who told Him, that moving about would be better than residing at one place. There He wore loin-covering of Bhoj patra a type of forest leaf and stayed for about two or three months.

He used to sit near the Thakur Ji's temple on the Maharaja's tank, occasionally visiting the Nandan Van. Then he moved from there also. Lala Ji paid full attention to His needs and service. He liked that place much as that was situated on the bank of sacred Ganges.

He therefore roamed about for nearly four years in that area. He used to eat only dry bread or gram. He often held fruitful spiritual discussions with them. Due to renunciation deeply rooted in His mind, He had developed aversion for the worldly affairs.

After wandering for full sixteen years, from to A. In response to this desire He got inwardly an order from His Master to move towards Kathiawar and Dwarka. Accordingly walking all the distance, He moved towards Ayodhya and then reached Mathura. Welcome to you. He stayed there for several months and then proceeded to Jaipur on foot. After staying there for some time, He went to Sambhar. Then He became eager to meet the great saint of Brij Bhumi once again and therefore came back to Mathura.

He casually searched for that great saint at Mathura, but could not find any trace of him. One day, wrapped in his thoughts, He slept near Kailash Ghat and saw the saint in dream, who said "Why do you search for me?

Realise your own self. Are we in any way different? The thoughts of devotion and love filled His heart. Often in ecstasy, He sang the following song composed by Him:- Hindi quote Shri Sadguru Dev Paramhansa Dayal Ji has made it clear in this Bhajan hymn that only the Master, the beloved of the devotees, is the male person; all the rest are females. Accepting the Master as the husband and making one's self worthy of acceptance by her Lord through prayer, worship and ninefold devotion is called 'Madhurya Bhakti.

She devotedly addresses her Lord thus:- "Oh Lord! My eyes will wear thick Kajal antimony of noble deeds. My concentration on Thee in between my two eye-brows will be my Mang Tika an ornament worn on the forehead by women. Thus, beautifying myself with these adornments, I will be able to please Thee-my Lord.

Knowledge is my armlet round the arm Bazoo Ban and implicit faith in Thee will be the Tikka of that armlet. Pure understanding will be the shining "Nath" nose-ring. There will be a beautiful dot on my chin. I will wear the bangles of contentment, and will find an everlasting abode in my Lord's heart.

I shall wear the Kangan bangle of mercy round my wrist and banglets of peace and hansli an ornament of the neck of righteousness round my neck. Anahad Shabad Divine Melody within will be my Karana-phul ear-ring. Having absorbed myself in this sweet melody and forgetting vices including lust, I shall be lost in real bliss and pleasure.

My choli a blouse will be to link my attention always with my Master in order to protect myself from harmful vices of dirty illusion. I shall wear the Saree of right understanding. My inner eye will be opened by the wonderful sights of Sahaj Samadhi Meditation. By making the heart my skirt, I will keep my Lord very happy.

Shri Paramhansa Dayal Ji says: Having adorned myself thus in this dress and ornaments I shall be able to deceive my rival, illusion. And then having secured the Lord and, thus, becoming Suhagin a married woman whose husband is alive , ever living with the basic virtues of the Lord, I will be able to wash off the dirt of ego and ignorance.

As has been said:- Hindi quote Oh my God! All the openings of my body, it appears, have become mirrors. In whichever direction I cast glance, I behold Thy divine appearance. Every particle of this creation, in my view, is hiding Thine presence. In each and every particle I behold Thee.

Why are you sleeping? Awake, awake and awake now. Unite yourself with that source from which you have been separated. Without its being united with the Divine Melody conscious remains blind. How can it find its way? Being unable to get an access to the inner melody it stumbles again and again. Even if the Spiritual Master lives at a distance of lacs of miles, the disciple should direct his conscious towards Him.

Let it ride the Shabda and continue its journey within with every breath. Attention will never be concentrated, unless it is united the Shabad inner musical sound and Nam. Numerous sounds of the world may grant it a momentary comfort, but cannot bestow eternal peace on it. The peculiar restlessness of the conscious will continue till it is united with the 'Nam' Shabad , bestowed upon by the Master by His own grace.

The conscious, separated from the Shabad, groans in pain. The worldlings want to comfort it by offering the worldly material pleasures, but like a child separated from its mother, it cannot be silenced by any other means. In the path of Guru-Bhakti, the relationship between the lover and the beloved is deep, the path is difficult and thorny to tread, because the strings of love are very very tender. In order to please the Master, it is essential that the devotee should adorn his conscious with the ornaments of love and spiritual fervour.

He should adorn it so tastefully and the make-up of its every part should be such that the moment it goes before its Lord, the Master should look at it graciously. Keeping this sacred sentiment in view and decorating the conscious allegorically with the ornaments of Bhakti, He composed the above resplendent hymn. One night He saw His Master in dream, Who said to Him, "Once you had thought of settling at a place for meditation, but now that you have decided to proceed to Dwarka; go to Dwarka Via Jaipur.

He went to Jaipur again. He stayed there at the temple of Shri Jaggan Nath Ji. Spiritual discussion took place between them. Shri Swami Anandpuri Ji of his own accord, told Him several ways of meditation, which He already knew. But according to the instruction of His Master, Shri Paramhansa of Kedar Ghat, He never disclosed those methods of meditation to anybody.

But He however, being of independent nature, seldom liked to stick to one place. On the insistence of the disciples, He said, "I have taken Sannyasa to meditate and devote Myself to the service of humanity at large. I do not wish to stick to one place.

Just as Mahatma Buddha, Mahavir Swami and similar other Great Souls, after purifying themselves through severe austerities, had transformed themselves into pure luminous gold which had been purified in a crucible, intuitionally inspired to comfort the troubled hearts of one and all; and with a view to helping others, carried the message of right understanding and Spiritual knowledge to the suffering humanity: even so the time for the fulfilment of that great mission, for which Shri Swami Paramhansa Dayal Ji had come to this world, had now driven nearer.

Having been inspired by His inner Self He had undergone the practices of 'Bhakti' and 'Yoga' continuously for eighteen years, and having roamed about in the states of Bihar, U. The hardships, which He experienced for eighteen years, are beyond any description.

Many seasons came, splashed their colours and disappeared. But he was interested in any one of them. He bore winter, summer , hailstorms and sand-storms on His delicate body ungrudgingly. Being absorbed in Bhakti, Shri Paramhansa Dayal Ji was interested only in attaining the highest objective, and strengthened the foundations of the school of Bhakti by His own practices.

He did all that and a lot more, to uplift the despicable people of 'Kali-Yuga'. The edifice of Bhakti and devotion, whose foundations He had laid, was afterwards built by His followers as instructed by Him, and that structure is actually before us today. He laid down such an easy path, that even the most ordinary human being could uplift himself by following that.

He strengthened the principles of Guru--Bhakti. This Guru-Bhakti is the main principle and the aim of this spiritual school. From Dwarka He returned to Jaipur again. There He exhibited a miraculous way of ego-destruction and uplift of others, at which the people were very much astonished. He was staying at the residence of Lala Hazari Mal. A Faqir shouted from below "I am hungry. Let me have something to eat and drink. After taking the meals and drinking the water, the faqir asked the young boy to hand over the water-pot, which he carried, to him.

On the boy's refusal, he threatened to burn him to ashes. The boy replied that if he burnt him down, his Guru Ji would bring him back to life. At that time, Shri Paramhansa Dayal Ji seeing that the child had stayed downstairs for a much longer time, called him back. The boy replied that the faqir was demanding the water-pot from him. He called the faqir and the boy upstairs and wanted to know the facts. He then said to the faqir that the water-pot could be given to him only with the permission of the parents of the boy.

As regards the burning of the boy to ashes, He made the boy stand in front of him and asked the faqir to burn him down. The faqir got much agitated and began to mutter something on his hand, but nothing happened. The faqir, on hearing His impressive voice and on seeing the splendour of his divine figure, fell at His feet and apologised. He should better collect the wealth of Bhakti by making persistent efforts and should not waste that earning in getting agitated over such petty things.

Ego empties the whole treasure of Bhakti. There is a constant need to safeguard one's Bhakti against, it. One day a faqir, dressed in very costly and gaudy dress, came to Him. He Paramhansa Dayal Ji said, "What is this? Is this the way to dress yourself? The faqir began to dance out of ecstasy. Some one remarked "What a grace you have poured upon him!

In other words, He showed that to bring an astrayed one, on the right path, was His duty. He was eager to kindle a flame of spiritual knowledge in every heart. With this end in view He travelled from place to place. He carried the message of Sahaj Yoga, Bhakti and service unto humanity to one and all. He tried His level best to spread the light of this flame to every corner of India. His great successors took utmost care to fulfil this desire of His. Consequently the light of this eternal flame started shining not only in the four corners of India, but also in foreign countries.

In this way, after disseminating this spiritual knowledge in Agra, U. He started the work of spiritual preachings and of uplifting the people there. Although the 'Mat' was established later on, yet the work of spiritual preaching had its start at Jaipur.

The number of followers there was quite large. On the persistent insistence of His followers and devotees He had agreed to stay there to benefit them spiritually. His nectarean spiritual preachings made the people happy. With His beautiful physical body, highly radiant face and divine appearance, whenever He preached spirituality, the whole nature listened to Him with rapt attention; the sound of the 'Jaikaras' echoed in all the directions and even the gods and goddesses desired to bow to Him and seek His protection.

His voice was sweet and melodious. His whole life, being full of renunciation and severe spiritual practices, was highly impressive. It was for this reason that all the sincere and good people felt attracted towards Him. He had one special virtue also that He treated each devotee according to his nature. There was no discrimination between the high and low and the rich and the poor. He only looked to their sincere love and devotion. On the way, a potter was going with his donkeys.

There was no bedding in his house. He spread an old and torn sheet of cloth for Shri Paramhansa Dayal Ji to sit, and reverently placed two big barley chapatis loaves on His hands and filled an earthen pot with 'chhachh' butter-milk.

He ate chapatis and drank the chhachh with much joy. He gave a small loaf of bread to Mahant Ji also. Since Mahant Ji thought himself to be superior in caste, he did not eat it and put it aside. On reaching home, Mahant Ji talked about it to his mother and said that Shri Paramhansa Dayal Ji must be in trouble that day, as He had eaten much there.

His mother replied that to talk much about the faqirs was not proper, but he did not listen. He said to Shri Paramhansa Dayal Ji, "You hardly take one chhattank 60 grams rice at home, how did you eat such big barley chapatis and drank that much chhachh today? Please recall as to with what affection and humility he invited and served Me.

Had I refused his hospitality, he might have thought that the Sadhus go to the rich people only to eat dry fruits and sweets, and do not like to grace the poor. Thus the affection in him would have been suppressed.

You have seen yourself the affection with which he offered the meal. In such a situation, what to speak of eatables, even if there be poison one should not shun it. Whosoever called the Lord with love and faith, owned Him. God always abides by the wishes of His devotees. Since then, the potter devoted his entire life to the service of the Saints. Shri Paramhansa Dayal's life was an embodiment of renunciation and severe practices.

He was extremely kind by temperament. The Jagirdar was still standing there that a faqir, shivering with cold, came and said, "Baba! I am feeling very cold. Kindly give me something to wear. The faqir replied that he needed something more to cover with. At this, the former gave the same woollen shawl and asked: 'Now what? The faqir replied that he had nothing to cover his head. Shri Paramhansa Dayal Ji took off his own cap and gave to the faqir. The faqir again prayed that his legs had no covering.

Taking off His 'dothi' Shri Paramhansa Dayal Ji gave it to the faqir and sat only covered with a 'langoti' loin-cloth. He again asked, "Kindly tell me if you need anything more? Of the devotees who were present there, some ran to their houses. One brought a chola for Him and another a dhoti. Thus many cholas and dhoties got collected there. He said, "See, renunciation is its own reward! By renouncing one chola and one dhoti, so many of them have been brought here.

A renouncer needs not asking for anything. He renounces and the Nature helps automatically. There were many people on the platform. The reason was, that the viceroy was about to arrive. Shaminanas had been pitched there to receive him. Roads had been sprinkled with water. Welcome gates had been erected and decorated on the platform and other places.

On one side of the platform a beautiful woollen carpet had been spread and a special chair had been placed on the carpet for the viceroy. Just then, the Master arrived at the platform with a few of His devotees. Daroga Ram Chandra Ji, who was a gazetted officer then and a devoted disciple of His, was also waiting on the platform for the reception of the viceroy.

When he saw Him coming towards the platform, he at once arranged to get a chair and a carpet, which was spread at a short distance from the chair reserved for the viceroy, and placing the chair there requested Him to take His seat. Daroga Ji, along with other devotees sat at His feet. The other officers and members of the railway staff were surprised to see Daroga Ji, a gazetted officer and holder of a high rank, seated in that way.

The special train carrying the viceroy was about to arrive, but Daroga Ji was fully engrossed in listening to the nectarean sermons of the Master and also in beholding His Holy Darshans. All the spectators were simply attracted to behold His exceptionally graceful refulgent personality. The special train steamed into the platform at the appointed time. Instructed by Shri Paramhansa Dayal Ji, Daroga Ji went to arrange for the reception of the viceroy who, when stepped at the platform, stood aghast to see a great refulgent soul-Shri Param Hansa Dayal Ji Maharaj, seated in the chair just in front of him.

On being asked about this great personality, Daroga Ji reverentially informed the viceroy about His eminence as a perfect realized soul in the garb of an ordinary saint. The viceroy reverently bowed low to the Master and admiringly said "He is really a superb, fully realized divine personality. All the people there were surprised to see that although they had gathered there to welcome the viceroy, the viceroy himself bowed to and praised the Master in the presence of all of them.

Only he can recognise the Divine flame, who is blessed by the saints. After the viceroy's departure, the train bound for Kishangarh arrived and Shri Paramhansa Dayal Ji boarded that train for Sambhar. There was a government establishment for the preparation of salt at Sambhar lake in Jaipur State in those days.

In that salt Deptt. Wherever he heard of the arrival of Sadhus or their Sat-Sanga, he used to go there running and benefit himself by their teachings. He very much believed in the following saying of a Muslim faqir:- Hindi quote Seek the company of the saints with fondness.

Do not delay your going there when you find such an opportunity. Go there hastily and with full love, even if you have to go headlong. When Dewan Sahib heard that a realized Saint had come to that town and that He was delivering spiritual discourses Satsang regularly, at once went to see Him and to listen His Sat-Sanga.

Due to Sanskaras impressions of previous births and the temperament in the present life, Dewan Sahib felt much attracted towards Him and also developed faith in Him. Dewan Bhagwandas had a deep rooted desire working in his mind since long that he should be promoted to the rank of an inspector in the same department where he was then serving as a clerk. When he presented himself before the Master, the latter casually asked about his means of livelihood. He replied that he was a clerk in the salt deptt.

Shri Paramhansa Maharaj Ji, of His own wish, remarked: "You will become a superintendent of this deptt. Dewan Bhagwandas got himself initiated in the path of Bhakti and became a regular disciple of Shri Paramhansa Dayal Ji. After some time, he prayed to the latter to visit his birth place Teri, to sanctify it.

Shri Paramhansa Dayal Ji said, " I will surely go there but after some time. He was a wandering monk. He proved the truth of this quatrain chaupai of Bal-Kanda in the Ramayana literally Hindi quote Company of the saints is blissful.

They are like a mobile pilgrimage of 'Prayagraja' As in 'Prayagraja', there is a confluence of the three rivers-the Ganges, the Yamuna and the Saraswati, a similar confluence exists in Their Sat-Sanga also. The love for Bhakti in their preachings is like the flow of the Ganges, the spiritual knowledge imparted by them is like the Saraswati and the discrimination of right and wrong action is like the flow of Yamuna.

The saints have demarcated the pilgrim places into three types: i Local, ii Mobile and iii self-realisation. The local pilgrimage is that where the saints or Great Reincarnations appear and build some Ashrama or a 'Sarovar' a lake.

On reaching there the thoughts of a human being become pure automatically. The dust particles of the lotus feet of the Great Souls purify the atmosphere of such places. As one feels warmth near the fire and cold near the water, so the vicinity of the saints naturally gives peace, pleasure and happiness. The second category is that of the mobile pilgrimages. When the saints move from place to place to uplift the people, they are called mobile pilgrimages.

Lucky people come to see them from far and near and benefit themselves by their spiritual discourses. This mobile pilgrimage enables the people to wash the dirt and dross of their mind by having a dip in the flow of the holy sermons of the saints.

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